 Lichinga, Mozambique
Lichinga, Mozambique
Sunday, April 25, 2010
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A Word from God for the City of Lichinga
So
 when we arrived to Lichinga, Mozambique last September, all of 
the missionaries at the IRIS Ministries base laid hands on us to pray 
for us. Many prophesied over us, giving words to us each individually. One of the missionaries, Tyren, said that God was going
 to give me a word for the city of Lichinga. At that time, I sort of 
cataloged it, thinking, “Who am I that God would give me a word for an 
entire city?” Yet for the past seven months, I have just pondered this, 
wondering if God was really going to give me a word for Lichinga. After I
 received this prophecy from Tyren, I thought back to a time of prayer 
we were having with Bogdan and Gosia before we left Poland for Africa, 
and remembering a prophecy that Bogdan had given me. He had said that he
 saw me like Aaron, with an ephod on my chest. And just like the 
priest’s ephod had twelve precious stones in it, God was going to give 
me twelve cities in my life and ministry, and that Piotrkow-Trybunalski 
was one of them. Not knowing what it meant that God was going to “give 
me cities,” I realize now that in different cities He will bring me to, 
God is going to give me words or revelations about those cities, or 
perhaps regions that will be very significant in the spiritual realm and
 have eternal implications.
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The Lord began to reveal to me this 
word for the city of Lichinga as I was just studying the Yao language. 
Come to find out, the word, “Lichinga,” is actually a Yao word that 
means, “a place where goats are kept.” As I learned this, God began 
revealing His truths to me about the city. He took me to Matthew 
25:31-46, which speaks about how God will separate the sheep from the 
goats on the day of judgment. The sheep on the right side are those who 
saw real needs in people’s lives and met them, whereas the goats where 
people who saw real needs in people’s lives and decided not to prefer 
others before themselves, passing the needy people by. Jesus said that 
it was the least of these who was in need of a drink, in need of food, 
without clothes, sick and in prison, and that helping or not helping the
 least of these was like helping or not helping Jesus Himself. The 
eternal destination of the sheep is heaven while the eternal destination
 of the goats is hell.
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I don’t know why Lichinga got its’ name. 
Perhaps the person who named it saw a lot of goats around and named it 
accordingly. But I believe through revelation that there is more to it 
than that. Nearly every time I go to the bank to withdraw money from the
 ATM machine in Lichinga, at least one Mozambican cuts in front of me 
and sticks his card in before I can, even though I had been waiting for a
 long time. Cultural? Perhaps, but definitely not preferring one another
 before themselves. Let’s take the central market as well. Whenever I 
want to go but a flat of eggs from the central market, the sellers lined
 up nearly fight with each other to sell me their eggs. I always buy the
 eggs that I can get for the best price. But I have never seen one of 
the sellers say to another, “Look my brother. I have already sold three 
flats of eggs this morning and you have sold none. Why don’t you take 
the business of this white man?” Never, not once have I seen this 
happen. I could tell plenty more stories just like these. The key here 
is that you don’t see people preferring one another over themselves. Or 
if they do, it is because they believe they will have bad luck if they 
don’t. I know that there are exceptions, but Lichinga, at a glance 
spiritually looks like a place where goats are kept; a place where 
people only care about themselves and not others. If you take it even 
further, the place where goats are kept for eternity is literally, hell.
 So in a sense, you could say that Lichinga is “hell on earth,” or at 
least that would be Satan’s plan for the city of Lichinga. 
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It
 is interesting that in Matthew 25:32 that all the nations are gathered 
before God and that He will separate them, the nations, one from 
another. When Jesus was on earth he spoke to entire cities, saying to 
them that if the wonders that had been done in them would have been done
 in Sodom and Gomorrah, they would have repented. Jesus said it will be 
more tolerable for Sodom and Gomorrah on the day of judgment than for 
the cities He was speaking to. I know that each person will give an 
account of their own life before God one day as well, but Scripture 
clearly states that cities and nations will be judged as well. God then 
began to bring me to the lives of people like Jeremiah, Daniel and Ezra,
 who after they realized what a bad state the nation of Israel was in, 
fell on their faces and repented, not only for their own sins, but for 
the sins of the entire nation. God was planning on pouring out his 
judgment on Israel, yet because of one man’s contrition and public 
repentance on behalf of a nation, God would avert his wrath. Others 
would then catch on and join in this repentance for nation. It comes 
down to this: Are we humble enough to take the responsibility of the 
sins of our city, nation or ethnic group? What would happen if one, or 
two or a group of people fell on their faces before the living God in 
repentance of a city or a nation? Scripture says, “Can a nation be saved
 in one day?” I say, “Yes.” And if a nation can be saved in one day, why
 not a city, and why not the city of Lichinga?
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Even though 
Satan’s plan for Lichinga is for it to remain a place where goats are 
kept; where people don’t help the needy and don’t prefer each other over
 themselves. Satan’s plan for Lichinga is to be hell on earth, yet God 
wants to turn everything around. God’s plan for Lichinga is for it to 
become a place where sheep are kept; where people have compassion for 
and help the needy and where people prefer others over themselves. God’s
 plan for Lichinga is to be heaven on earth. How can this happen? By 
taking our cues from the heroes of the faith who have gone before us. By
 falling on our faces and publically repenting for the sins of the city 
of Lichinga, for the sins of the Yao people and for the sins of the 
nation of Mozambique. Only then will God’s wrath be averted. Only then 
will change begin to take place. This repentance will need to take place
 at different levels of society as well. As you travel through Lichinga 
and its’ various suburbs, you literally see goats everywhere…I mean the 
animals. I believe that as a prophetic act, that the people of Lichinga 
should raise sheep instead, for milk and meat.
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This was God’s 
word to me for the City of Lichinga. Like I wrote in a blog post earlier
 this month, I first gave this word at the prison, where everyone 
present fell on their faces before God in repentance for the sins of 
Lichinga. Tonight, at the City Church that our IRIS Ministry base 
leaders planted at the beginning of this year, I also gave this word. 
And everyone present got on their faces as well, publically confessing 
the sins of Lichinga and repenting on behalf of the city. I could 
literally feel a shift in the spiritual atmosphere above us as the 
people prayed. I am enjoying seeing the nations transformed by the blood
 of Jesus and through the power of His Holy Spirit, one person at a 
time, then one city, then one nation, and then the world. I am not sure 
where else I will have an opportunity to share this message in the city 
of Lichinga, but if you think about it, can you pray for me, that God 
will give me more opportunities to do so as He sees fit? Thanks. Bless 
you all.
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Christian Young